Adi Shankara
Indian philosopher
Adi Shankara or Shankara, was an early 8th century Indian
philosopher and theologian who consolidated the doctrine of Advaita Vedanta. He
is credited with unifying and establishing the main currents of thought in
Hinduism.
The very fact that Hinduism
is still a dynamic and all-encompassing religion stands as ample testimony to
the deeds of Adi Shankaracharya. Apart from being the champion of Advaita
philosophy, one of his invaluable contributions towards Hinduism was the
reordering and restructuring of the ancient Sannyasa order.
Bhagavan Adi Shankaracharya
is considered to be the ideal Sannyasi. It is commonly accepted that he lived
about one thousand two hundred years ago though there are historical sources
which indicate that he lived in a earlier period. He was born in Kalady, Kerala
and in his short life span of 32 years, his accomplishments seem a marvel even
today, with our modern conveyances and other facilities. At the tender age of
eight, burning with the desire for Liberation, he left home in search of his
Guru.
From the southern state of
Kerala, the young Shankara walked about 2000 kilometers— to the banks of the
river Narmada, in the central plains of India, to his Guru— Govindapada. He
stayed there serving his Guru for four years. Under his teacher’s compassionate
guidance, the young Shankaracharya mastered all the Vedic scriptures.
At the age of twelve, his
Guru deemed that Shankara was ready to write commentaries on major scriptural
texts. At his Guru’s command Shankara wrote commentaries elucidating the subtle
meanings hidden in the teachings of the scriptures. At the age of sixteen, he
dropped his pen having completed writing all the major treatises.
Final
rites of his mother
Shankaracharya
was some where in North India when he came to know of his mother’s
impending death. By using his Yogic powers, travelled through the air to
reach her quickly. At her request he granted her divine visions.
When he
tried to arrange the cremation of his mother’s body, his relatives refused to
help him on the grounds that as a Sannyasi he was not permitted to perform
funeral rites. Normally this would have been a serious setback as a cremation
involves rituals, which would require physical assistance by a few people. So
Shankaracharya performed a miracle. He
made a funeral pyre out of plantain stalks. After placing the body on the pyre
he took some water and after chanting a few mantras he sprinkled the water on
the pyre. Immediately the pyre caught fire. Thus he was able to complete the
funeral rites without help.
Adi Shankara or Shankara, was
an early 8th century Indian philosopher and
theologian who consolidated the doctrine of Advaita Vedanta. He is credited with
unifying and establishing the main currents of thought in Hinduism.
He wrote copious commentaries on the
Vedic canon (Brahma Sutras, Principal Upanishads and Bhagavad Gita) in support of his thesis . His
works elaborate on ideas found in the Upanishads. Shankara's publications
criticised the ritually-oriented Mīmāṃsā school
of Hinduism. He also explained the key difference between Hinduism and
Buddhism, stating that Hinduism asserts "Atman (Soul, Self) exists",
while Buddhism asserts that there is "no Soul, no Self.
Shankara travelled
across the Indian subcontinent to propagate his philosophy through discourses and debates
with other thinkers. He established the importance of monastic life as
sanctioned in the Upanishads and Brahma Sutra, in a time when the Mīmāṃsā
school established strict ritualism and ridiculed monasticism. He is reputed to
have founded four mathas ("monasteries"), which
helped in the historical development, revival and spread of Advaita Vedanta of
which he is known as the greatest revivalist.
Shankara was most
likely born in the southern Indian state of Kerala, according to the oldest biographies in a
village named Kaladi sometimes
spelled as Kalati or Karati, but some texts suggest the birthplace to
be Chidambaram in
Tamil Nadu. His father died while Shankara was very
young. Shankara's upanayanam,
the initiation into student-life, had to be delayed due to the death of his
father, and was then performed by his mother.
Shankara's hagiography
describe him as someone who was attracted to the life of Sannyasa(hermit)
from early childhood. His mother disapproved. A story, found in all
hagiographies, describe Shankara at age eight going to a river with his
mother, Sivataraka, to bathe, and where he is caught by a
crocodile. Shankara called out to his mother to give him permission to
become a Sannyasin or else the crocodile will kill him. The
mother agrees, Shankara is freed and leaves his home for education. He reaches
a Saivite sanctuary along a river in a north-central state of India, and
becomes the disciple of a teacher named Govinda Bhagavatpada. The stories in
various hagiographies diverge in details about the first meeting between
Shankara and his Guru, where they met, as well as what happened
later. Several texts suggest Shankara schooling with Govindapada happened along
the river Narmada in Omkareshwar,
a few place it along river Ganges in Kashi (Varanasi)
as well as Badari (Badrinath in the Himalayas)
Adi Sankara is believed to have died aged 32,
at Kedarnath in the northern
Indian state of Uttarakhand, a Hindu pilgrimage site
in the Himalayas. Some texts locate his death in alternate locations such
as Kanchipuram (Tamil Nadu) and
somewhere in the state of Kerala.
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DIRECTION
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South India
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West India
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North India
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East India
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PLACE
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Sringeri
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Dwaraka
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Badrinath
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Puri
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MATH NAME
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Sringeri Math
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Sarada Math
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Jyotir Math
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Govardhan Math
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VEDA
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Yagur
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Sama
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Atharva
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Rik
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Without hate, without infatuation, without craving, without
greed;
Neither arrogance, nor conceit, never jealous I am;
Neither dharma, nor artha, neither kama, nor moksha am I;
I am Consciousness, I am Bliss, I am Shiva, I am Shiva.
Neither arrogance, nor conceit, never jealous I am;
Neither dharma, nor artha, neither kama, nor moksha am I;
I am Consciousness, I am Bliss, I am Shiva, I am Shiva.
Without sins, without merits, without elation, without sorrow;
Neither mantra, nor rituals, neither pilgrimage, nor Vedas;
Neither the experiencer, nor experienced, nor the experience am I,
I am Consciousness, I am Bliss, I am Shiva, I am Shiva.
Neither mantra, nor rituals, neither pilgrimage, nor Vedas;
Neither the experiencer, nor experienced, nor the experience am I,
I am Consciousness, I am Bliss, I am Shiva, I am Shiva.
Without fear, without death, without discrimination, without
caste;
Neither father, nor mother, never born I am;
Neither kith, nor kin, neither teacher, nor student am I;
I am Consciousness, I am Bliss, I am Shiva, I am Shiva.
Neither father, nor mother, never born I am;
Neither kith, nor kin, neither teacher, nor student am I;
I am Consciousness, I am Bliss, I am Shiva, I am Shiva.
Without form, without figure, without resemblance am I;
Vitality of all senses, in everything I am;
Neither attached, nor released am I;
Vitality of all senses, in everything I am;
Neither attached, nor released am I;
I am Consciousness, I am Bliss, I am Shiva, I am Shiva.
—Adi Shankara, Nirvana Shatakam, Hym
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