ASHWATHAMA.
Ashvatthama (Sanskrit: अश्वत्थामा, Aśvatthāmā)
or Ashvatthaman (Sanskrit: अश्वत्थामन्, Aśvatthāman)
or Drauni was the son
of Guru Drona and
he is the grandson of the sage Bharadwaja.
Ashvatthama is a mighty Maharathi who
fought on the Kaurava side
against the Pandavas.
Ashvatthama is considered as avatar of one of the eleven Rudras and
one of the seven Chiranjivi. Along
with his maternal uncle Kripa,
Ashvatthama is believed to be a living survivor of the Kurukshetra War.The
rumours about his death led to the death of Dronaby Prince
Dhrishtadyumna. The final commander-in-chief of
the Kauravas,
Ashwvtthama slaughters many in the Pandava camp
in a sneak attack. After Arjuna, Ashvatthama killed the highest number of
warriors in the Kurukshetra war.
Ashwatthama was the son
of Dronacharya and Kripi.
Drona did many years of severe penance to please Lord Shiva in order to obtain a son who possesses the same valiance
as Lord Shiva. Born a Chiranjivi, Ashwatthama
was born with a gem in his forehead which gives him power over all living
beings lower than humans; it protected him from hunger, thirst, and fatigue.
Though an expert in warfare, Dronacharya lived the simple life of a Brahmin, with little money or property. As a result, Ashwatthama had a
difficult childhood, with his family unable to even afford milk. Wanting to
provide a better life for his family, Drona goes to the Panchal Kingdom to seek
aid from his former classmate and friend, King
Drupada. However, Drupada
rebukes the friendship, claiming a king and a beggar cannot be friends,
humiliating Drona.
After this incident, and
seeing the plight of Drona, Kripacharya, invited Drona to Hastinapur. There, he came upon the attention
of his co-disciple Bhishma. Thus Dronacharya
became the guru of the Pandavas and of
the Kauravas in Hastinapur. Ashwatthama was
trained in the art of warfare along with them.
Bhishma himself
declared that it will be virtually impossible for anyone to kill or defeat
Ashwatthama in war as he is the part incarnate of Lord Shiva and because he was born to become
a Chiranjivi. Bhishma said when Ashwatthama
becomes angry then it will be impossible to fight him as he becomes a second
Shiva. No one can handle his wrath and fury. Bhishma told Duryodhana
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“
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Amongst the warriors of both armies, there
is no one who can be regarded as his peer.
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Death of Drona
On the 10th day of the
war, Bhishma falls,
and Drona is
named the supreme commander of the armies. He promises Duryodhana that he will
capture Yudhishthira, but then he repeatedly fails to do so.
Duryodhana taunts and insults him, which greatly angers Ashwatthama, causing
friction between Ashwatthama and Duryodhana. Krishna knew that it was not possible to defeat
an armed Drona. So, Krishna suggested to Yudhishthira and
the other Pandavas, if Drona were convinced that his son was killed on the
battlefield then his grief would leave him vulnerable to attack.
Krishna hatched a plan
for Bhima to kill an elephant by the name Ashwatthama while claiming to Drona
it was Drona's son who was dead. Ultimately, the gambit works (though the
details of it vary depending on the version of the Mahabharata) and Dhristadyumna beheads
the grieving sage.
Enraged, Ashwatthama unleashed the Narayanastra, a weapon gifted to him
by his father, on the Pandava army. Krishna tells the Pandavas and their
warriors to drop their weapons and lie down on the ground so that they all
surrender completely to the power of this weapon. Though some like Bhima resist, Krishna and
the others manage to restrain or pacify the dissenters, and the weapon is
rendered ineffective.
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